Anything can be analyzed, for instance, if one is to pay attention to the silks or the cottons on their bed, if they are lucky enough to have them, in that there would be an endless inter-connected history of culture, economics, politics, transport, and so on; however, that does not mean that one particular person has to actually pursue those sorts of thought — for the length of existence is short and sharp.
Lack of accountability is the cardinal sin of all dysfunctional societies; in most cases, it stems from entrenched structures of power interests that benefit from the status quo of chaos and disorder.
See the lines in the ocean and how they form up unto one another, for there is the path.
Only once or twice have I felt myself not as an I, but as it, wherein the sky and flesh became one without distance.
The mechanization of further aspects of human life and activity is surely to have the effect of a rapid increase in the value of the subjective, in the crudeness of unique personhoods.
Standards of rationality differ in their historical contexts, and to make any “progress” in a full sense, and not in a relativistic, shoddy sort of way, one must learn to decipher what those standards are, and how they are manifested through their ideal universal images.
The cruel fact of the matter is that most of historical perception is construed through aesthetic value on the pillars of material domination.
Disrespect is incompatible with any proper religion; many sins are committed in the name of preventing evil — this is the demonic inversion — calling for good through methods that create social discord.
The forces of capital must be put to good use — when their structures are cleansed, those very pillars that are understood as an inevitable plight; nothing is truly intrinsic but the One.
Preaching is functionally irrelevant in this newly emanated age of the divine.
The rent and the riven, the ravaged and the racked, all serve the Lord in their own rapturous ruins.
The lack of cognizant belief in a man of no scripture but a man of values is preferable to one intoxicated in an egoic exegetical praxis.
I smell the perfume of the flowers whilst I see nothing but brick and stone — all praises to the One who manifests the unseen in the seen, the finest particles in the layers of material.
When lacking in the creative spirit as bestowed by the intermediaries of the One, some men and women decide, sua sponte, that the complete destruction of existing structures through violent methods is the only method of forward movement in history; this is the creation of a particular mind that is internally insufficient and externally impotent.
The God-Lord is the Limiter, whilst the Devil is only the limiter.
After the machines start killing men, it would be said in the aftermath, “this was nothing but the logical consequence of modern civilization.”
One must endeavor to understand the structure of water and its manifestations in natural phenomena such as in the seas, rivers, oceans, and more — there is much to be learnt from the nature of water as it relates to the cosmos.
Atrocious casuistic legal hermeneutics enmeshed in flawed epistemes are irrelevant.
Once the soul is ripped apart under extreme duress, one is unsure about one’s ability to self-cognize about matters of “good” and “evil,” in mental space, even if the practical manifestation of such duress does not make itself visible in any major deviations in action.
Poor juristic practices lead to disenfranchisement of groups — take the case of the status of women in a legal school, wherein the local custom infused with centuries of stale juristic reasoning has essentially degraded the republican rights of women through deliberately convoluted hermeneutics, and hence, in these modern days, that sort of law has no practical meaning because the attendant positive law is often nonsensical and on top of that has little binding power without the epistemological system that birthed it in the first place.
There will be public but limited divine unveilings through breakthroughs in the evolutionary sciences.
Proper individuation removes the whimsies of individualistic tendencies in man as well as the regressive spells of the collective.
There is no disequilibrium in the realm of God and no sense of difficulty, and «كذلك قال ربك هو علي هين».
To search for influence of one’s marginalized group over some element of the dominant group’s value, culture, or science may be an acceptable historical exercise but it is often used as a romanticist fantasy about some essential superiority in the marginal group — all that there is belongs to the One.
It is not worth thinking about paradise qua paradise unless as relief from pain.
New conditions of modernity have made many arbitrary laws invalid, and more seriously, actively pernicious.
Citing a lack of possible objectivity is a convenient method to disguise faulty premises.
True spirit is maximal in its manifestation, even if the fundamental truths that are constituents of such spirit are stable and fundamental.
Nothing can or should be essentialized, not only for reasons of sound mental acuity, but rather due to the rather simple fact that there is only the One that is essential in any logical sense, once one has accepted the One.
Morality and prejudice are often mistaken for one another.
A red sky — a fog in the streets.
It is easier to commit epistemic trespasses if one is enamored of the natural sciences because their practitioners a priori take humanistic disciplines as hermeneutically open to inquiry from all humans due to their subject matter being related to humanity qua humanity and its attendant concomitants.
It is human to feel aggrieved at the perceived betrayals from the heavens, for to feel aggrieved and wounded is a sign of vitality, of humanness still realized in a man; centuries of dogma turned this basic human fact into a moral failure for they could not distinguish between aggrievement and expressions of aggrievement, with the latter being distinct from the former by its quality of being public — it is only proper in the domain of love to feel aggrieved by the beloved; for other members of public, becoming aggrieved at any injustice is also natural but of a different epistemic kind — nothing of the human that the Lord has created is an evil unto itself, but rather how it manifests in the contingent affairs of man.
For Faustino: the days spent in this in-betweenness, the permeable barrier, are to end in a total vision.
Cosmology is bound to be pushed backwards soon by biology and the careful studies of everyday organisms.
True ethics are the ones that survive at the edge of heat.
Properly orchestrated music is thoroughly human and thoroughly divine.
There is the Lord’s touch in all that is beautiful, and in all that is ugly and vile are agentive contingencies.
The more one tries to struggle with religion as an individual and as a collective, the more the moral climate becomes contradictory and contentious.
In modernity, there are no longer arbiters of the faith, for all that was built was detonated by the tides of economic, political, and intellectual rapaciousness — hence, under these conditions, where all vie to speak the Word of the Lord, all that is of value is silence.
The properly attuned humanist has the decency to not engage in epistemic trespasses, but the clerical “scientific” and “professional” classes of modernity have no such qualms due to the severe stasis in their operation of reason.
The blessed Hussain was the republican man of faith.
There is no redemption unless a great sense of sobriety overtakes man as he conceptualizes himself as a proper individual, part and whole.
Rip out the feudals from the soil.
When the parliaments are full of men and women whose perception only allows the feel of gluttony and consumption, of men and women loyal only to their own sense of self-preservation, the usurpers of the Lord’s trust, then all suffer and wilt.
Where the law fails, the natural disposition of a true man will not fail him.
What is unreasonable is anti-God.
There is no possible “civilization” when the textual sources of said “civilization” are housed in another civilization’s warehouses, notwithstanding the extremely nebulous and often fictitious concept of civilization to begin with.